Ct state college
The rational Christian must have begun as a Sceptic he must long have doubted whether the Gospel was true or false.The true Gospel is this (1) Christ requires a conformity of ct state college mind and life to that eternal and unalterable rule of action which is founded in the reason of things, and makes that the only ground of divine acceptance, and the only and sure way to life eternal.Speculative questions are put comparatively in the background.It is almost needless to add that, in common with his predecessors, he contemptuously rejects all such doctrines as the Divinity of ct state college the Word, Expiation for Sin in any sense, the Holy Trinity, and the Efficacy of the Sacraments.They are contained mainly in a series of essays or letters addressed by him to his friend Pope, who did not live to read them and they give us in a somewhat rambling, discursive fashion, his views on almost all subjects connected with religion.But as an advocate he wrote with great fairness, ct state college indeed, considering the excitement which the Deists raised among their contemporaries, with wonderful fairness.Many passages have the genuine Deistical ring about them.Tertullian was right when ct state college he said Credo quia absurdum et quia impossibile est, for there is an irreconcilable repugnancy in their natures between reason and belief therefore, My son, give thyself to the Lord with thy whole heart and lean not to thy own understanding.The whole tone of the book indicates 'the beginning of the end' not far distant, that end being what Lechler calls 'the dissolution of Deism into Scepticism.Doing full justice to the element of truth which Tindal's work contained, he unravels the complications in which it is involved, shows that the author had ct state college confused two distinct meanings of the phrase 'natural reason' or 'natural religion,' viz.or four for 500l.'The best book,' said Burke in 1773, 'that has ever been written against these ct state college people is that in which the author has collected in a body the whole of the Infidel code, and has brought their writings into one body to cut them all off together.' His rocks of offence, too, are just those against which the working man would stumble.
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